Abstract
In this article, I explore the liberal–conservative reception of Carl Schmitt’s political theology in postwar West-Germany. By focusing on the work of prominent members of the Ritter School – Hermann Lübbe, Ernst-Wolfgang Böckenförde, and Odo Marquard – and on the contributions of Hans Blumenberg, I will demonstrate how Schmitt’s thought was appropriated and critically inverted, in order to provide theoretical
support to liberalism. This project of liberalizing Schmitt involved developing a “weak decisionism,” which avoids the state of exception, providing a liberalist reading of Schmitt’s Hobbes-inspired narrative on the origin of the modern state and even formulating a “political polytheology.” Finally, this article offers a
reflection on “political theology” as a conceptual field. I argue that the liberal–conservative, “neutralizing” reading of Schmitt is to some extent already available as an option within this framework, and I conclude that this finding problematizes Schmitt’s own dualistic antagonism.
support to liberalism. This project of liberalizing Schmitt involved developing a “weak decisionism,” which avoids the state of exception, providing a liberalist reading of Schmitt’s Hobbes-inspired narrative on the origin of the modern state and even formulating a “political polytheology.” Finally, this article offers a
reflection on “political theology” as a conceptual field. I argue that the liberal–conservative, “neutralizing” reading of Schmitt is to some extent already available as an option within this framework, and I conclude that this finding problematizes Schmitt’s own dualistic antagonism.
Original language | English |
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Article number | 20220237 |
Number of pages | 20 |
Journal | Open Theology |
Volume | 9 |
Issue number | 1 |
DOIs | |
Publication status | Published - 30-Oct-2023 |
Keywords
- Carl Schmitt
- Hans Blumenberg
- Ritter School
- Political theology
- Hermann Lübbe
- Odo Marquard
- Ernst-Wolfgang Böckenförde