TY - JOUR
T1 - Decolonizing Trauma Theory
T2 - Retrospect and Prospects
AU - Visser, Irene
PY - 2015/6/23
Y1 - 2015/6/23
N2 - Decolonizing trauma theory has been a major project in postcolonial literary scholarship ever since its first sustained engagements with trauma theory. Since then, trauma theory and postcolonial literary studies have been uneasy bedfellows, and the time has now come to take stock of what remains in postcolonial trauma studies from the original formulations of trauma theory, and what further steps must be envisaged in order to reach the ideal of a truly decolonized trauma theory today. To this end, this article presents a detailed overview of the short history and the present situation of the trajectory of decolonizing trauma theory for postcolonial studies, clarifying the various re-routings that have so far taken place, and delineating the present state of the project, as well as the need for further developments towards an increased expansion and inclusiveness of the theory. I argue that openness to non-Western belief systems and their rituals and ceremonies in the engagement with trauma is needed in order to achieve the remaining, major objectives of the long-standing project of decolonizing trauma theory.
AB - Decolonizing trauma theory has been a major project in postcolonial literary scholarship ever since its first sustained engagements with trauma theory. Since then, trauma theory and postcolonial literary studies have been uneasy bedfellows, and the time has now come to take stock of what remains in postcolonial trauma studies from the original formulations of trauma theory, and what further steps must be envisaged in order to reach the ideal of a truly decolonized trauma theory today. To this end, this article presents a detailed overview of the short history and the present situation of the trajectory of decolonizing trauma theory for postcolonial studies, clarifying the various re-routings that have so far taken place, and delineating the present state of the project, as well as the need for further developments towards an increased expansion and inclusiveness of the theory. I argue that openness to non-Western belief systems and their rituals and ceremonies in the engagement with trauma is needed in order to achieve the remaining, major objectives of the long-standing project of decolonizing trauma theory.
KW - trauma theory; postcolonial scholarship; literary criticism; postcolonial trauma; Freudian psychoanalysis; resilience; spirituality
U2 - 10.3390/h4020250
DO - 10.3390/h4020250
M3 - Article
VL - 4
SP - 250
EP - 265
JO - Humanities
JF - Humanities
IS - 2
ER -